Comments to Sokhar text: (still under construction)

 

Shortly:
1-3 seems to be the Gods commentaries to some old egyptian complex.

4-6 is the swift reference to magickal theories which I by then already understood and which I have to write out.

7 - 11 is advices to me on how structuring my work and the Mass, which I understood was in planning already in 91 by the text of Thoth which appeared then. I just never really thought it could be written.

 

0) At this point; in 1994; I had never had any encounters with Seker and he was then alien to me. But as I was reading some eg. literature that included his name, his name and figure was became surrounded by such a light and joy, that I became very interested in calling him. I used the technique of godform assumption, and as I was focusing on his name it changed from Seker to Sokhar. The gematria then changed from 530 to 596. The latter is also the number of Ra Hoor Khuit, and Jerusalem, the city of doubly set peace. Also 596 can be read as Tzaddi the King in 56; Nu and Nothing.

1)
The expression of " In the days of the confused Twins" demands consideration, and there is much it can refer to, i regard it to be as much personal as its general. The source is the paradox of Nothing; that we can say " Nothing is" and afterwards: "Nothing is not" without could be said to be lying. This paradox manifests in human psychology in endless manners, and the confusion shows up as people treating their shadowy parts, such as their "will to die" or simply Ill-will with the prinsciple made for use of life; excess.
Sorting out ones psychology to find out whats home under the label of "Is" and "Is Not" is the way out of confusion.
In nomine Babalon; Restriction unto Choronzon.
The Thelemic wave after Crowley can very well be said to be the days of the confused Twins. And it will stop as people understand the innate division of their own psychology. As the double current is understood.

1-2 When I heard these words, I was really puzzled and I was really wondering if this was just gibberish. And who had claimed anything about all on this God? It was soon explained as I got an egyptian dictionary and saw that the his name without the last glyph which was the standard to denote a Gods name, meant Captive. To fully understand what may seem captivated, we have to understand what is his essence as distinguished from other Heru figures. And today I really dont know. I may know it somewhere, but lacks the word. Sokhar is generally regarded as the Heru of the Underworld, and this may be seen as another argument that Sokhars nature have something that for most people is locked up behind bars. And it could be as easy as he simply is free will.

3-4 What to obey is the magickal theory refered by the phrase "Dimensions first; storky things to be seen after".
What is meant by this is that the metaphysic relates to physics and the transcendent relates to the concrete and known.
Without the knowledge and elucidation of the concrete, the transcendent will be something else. As the process leads the candidate with his pov to the transcendent; the coming appearences will relate to the education and process of the Initiate.
So the storky things; The bennu bird; the Phoenix is to be seen by those that partakes in rituals and procedures that takes Life and the originating point serious, and not by those that starts off by distancing from life; the world renunciators.

The square of Perdurabo is the one foretold in Liber L II-78. ...." They shall worship thy name, foursquare, mystic, wonderful, the number of the man; and the name of thy house 418.

The Square of Perdurabo:

 

The Square of Perdurabo explained:

The addition of the red triangle is after the instruction of RHK, in the text found here.
"Twin angle!
Between this is set up an symbol, that of me. The Steel Arch do survive this way." as he said it.
And it becomes surrounded by the letters HRU. And the inner of Ra Hoor Khuit; the name of Heru Ra Ha can easily be drawn from here.

This setup of the name Perdurabo makes the letters Perro be placed in an arch above the rest.
P=> F Ferro =Steel, Iron.
It may seem comic today, but this square is assigned to the real Iron Man. Him; that is very durable in naught.
OP 418 derives from reading the first and last of the letters and counting the rest. (Opus 418 or Operation 418)
And this is an Icon of our work.
The names of the three kinds of lights Aub, Aur and Aud starts out from the bottom and only Aur passes into the arch. For it is the Aur that carries the soul, the mystic endurer that lives its belived life as a single and undivided One.
The steel Arch is a masonic symbol, but when looking for its source, the origin is found in Sumerian cosmogony. There the fixed stars is hung upon a steel ceiling. This may very well symbolise the nature of nothing. Nothing evades any object, it gives space immediately to anything, but to really penetrate nothing, one must become part of it, and only nothing can therefore penetrate nothing. Nothing will therefore be as hard as steel in this connection. But there are parts of us that really counts as nothing, despite we see that they are functioning. And this is the mystery of Perdurabo; that he is: Per Dur Ab O = very durable in naught.

The diamond shape is the upright version of the square; this is experienced when using the square to call forth energies. The ordinary square is as averse as the pentagram with apex down.

11

Heru am don may probably be translated by koptic as am tun, which makes it Sokhar; Heru Between Two.

**I*III*I*I*I*I*I*I**I*I*II*II*I*I**I**I*I***IIII*I*I*I*I*I*I*I*I*I*I*

The Title : ZOKRA MAKRA NOM.

This strange word had puzzled me a lot in 90-91 when I received it in connection with the name of Zoel Dana Kaim/Chaim.I saw a lot in it but didnt manage to get a satisfactory explanation to myself, so when I heard after the transmission of the Sokhar text that this should be the title, I thought, yes why not, I just omit to comment it. But now (2004) I at last found the translation of a troubling word and it all starts to make sense.
First; why should zokra and not zokar be the frst word dealing with Sokhar ? Probably because of the meanings it will give in another language like sanskrit, but my sanskrit translation isnt successful yet.
So when reversing the RA`s to get Zokar and makar it can then read as
Zo KarmArkanom => Zo`s Karma Arcanum
Zo => Zoe = life, it all then reads like Life`s Karmic mystery.

Reading straight forward: Zokar Makar Nom = Sokhar Makar (makaria = blissed) Nom (gk: Nomos = Law or nom= city) = Sokhars blissed law or city. This latter would make sense in accordance with the phrase used in the text; the fortress of the Law.
Zokra = 298 = Zoel Dana Kaim/Chaim (counted without finals) = the half of 596.
Zokra Makra = 560
Zokra Makra Nom = 720 = the double circle 360 or the double horizon, or 2 + 718 = B, the magickian and the abomination of desolation (stele 666).

Not reversing the a & r , but reversing all:
Monark A Markoz = King of Markus
I understood it all refered to the Arkanum of Mark`s gospel:


New american standard Bible
Mark 9:43 "If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire,
Mark 9:44 where [their worm does not die and the fire is not quenched.]
Mark 9:45 "If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell,
Mark 9:46 where [their worm does not die and the fire is not quenched.]
Mark 9:47 "If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell,
Mark 9:48 where [their worm does not die and the fire is not quenched.]
Mark 9:49 "For everyone will be salted with fire.
Mark 9:50 "Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves, and be at peace with one another."

For the thelemite that is prone to dismiss everything written in the bible, this passage should resonate with certain verses of Liber L, and thereby bring some actuality to this bible verse.
II-63: "Thou are exhaust in the voluptous fullness of inspiration; the expiration is sweeter than death, more rapid and laughterful than a caress of Hell,s own worm."

The theme of kinghood is also mentioned a lot in chp 2 of Liber L, and the latter part of verse 21 :
... "Think not upon that Lie, O King, that thou must die: verily thou shalt not die, but live. Now let it be understood; that if the body of the King dissolve, he shall remain in pure ecstacy for ever."

Aleister Crowley did also instinctively react on these moral teaching in his Liber 888. This dismembering of oneself out of fear for ones natural desires, inclinations and nature. Its the cold path of withdrawal and cowardice, to not occupy ones own being, to learn its circumstances and favourite conditions, and thereupon impose the law of LLLL.
And yes the path of excess leads to more heat, and the fires of gathering; (hell) removes the levels that cant stand the current heat, and then the magickian gets a new level to to inflame.
The revelation of St John tells that the Beast shall be cast into a lake of fire, while AC in his poem Perdurabo, quietly states: " I am crucified on burning crag of steel."

And also when I later saw the I Geds chp 3-1- 2: Eternal visit shall be for the good brother (KETI), that is within the Ones oven. The hard noise from the creators handless white brothers home,

I understood that the teachings on Hell and its eternity had to be expounded again. So in 94 independently from ZMN i wrote this:

 

ShNThN

The Law on the Mechanics of Hell.

The degree of obsession* which obscures the unknown factor (called God) decides and determines the amount of the punishing effects of Hot death needed to dissolve and remove the obsession.

*Obsession = Identification ( with something that limits consciousness from being optimal, unbound and unknown and untouchable by ie. such a gross medium as language.

Liber L II-60: Therefore strike hard and low, and to Hell with them, Master.

Hell, the Abyss and other things like this, exists continually and eternally where it may be (like objectivity itself) and to those within the premises needed to perceive it. The objectivity of Hell cannot be supported without subjective experience, which leaves it to be a truth for initiates only.

Obsession endures for a while, like a dog, never eternally.

Liber L II-33 & 34: But ye oh my people, rise up and awake. Let the rituals be rightly performed with joy and beauty.

Man is God

Zoel Dana Kaim/chaim

 

 

So if its not understood by now; Only the centre of Hell, born together with this sphere can exist therein eternally (the worm). The white brother of which Perio speaks about, is an archetype which we humans uses. This white brother will eventually face limits of his own being as the initiate goes further and beyond this form. It will seem that he will remain in hell, but his pains will be transferred to the initiate just so much the initiate is obsessed by his form. What remains is the ressurection.